Friday, December 30, 2005

A look at the mass

The mass is a cheap imitation of Old testament worship. Sure there are little twists here and there but for the most part it is the same form. If you don't believe me we can take a closer look.

IN the OT form of worship there were priests who were ordained by God. These men were to be from the tribe of Levi and the lineage of Aaron. It was their job to offer sacrifices for the sins of the nation. They also were required to first offer sacrifices for themselves. This was to ensure that their own sin would not taint the sacrifice for the people.

In the mass men are ordained by the power of the pope. It is their job to offer up the perpetual sacrifice of Christ for the people. They too must perform acts of cleansing so that they will not taint their "holy" sacrifice. One such act is a washing of their hands to take away their impurity. This washing takes place before the sacrifice, to again, make it "pure." They also are the first to partake of the sacrifice before giving it to everyone.

Feel free to list more examples. I am going to stop here as this post serves only as a stepping stone for the next.

Saturday, December 17, 2005

'Tis The Season For Some Grinching

As most of you know I hate this time of year. People acting crazy over a single day is not my idea of fun. So here are my thoughts on christmas.

Lets not beat around the bush here. There is nothing Christian about December 25th. No matter how much one tries you will not find Christ in that holy day. The church has tried to make the day into a Christ filled day. Why? Some might say as a tool for evangelism. The problem with that is most "tools of evangelism" only water down the gospel and tend to taken focus off it's central theme: Christ. Let's face it the gospel has nothing to do with a tree and it especially has nothing to do with a candy cane. It is Christ paying the ransom for sinners, of whom I am chief, that they would be reconciled to God . We should not try to water that down or use illustrations that don't even come close to expressing that.

I don't have a problem with the gift giving. Just call it what it is: secular. If a person wants to get together with family and friends and exchange gifts that is fine with me. I think that would fall under their liberties in Christ. Again this is not a Jesus birthday blowout party.

"You mean, you don't celebrate Christ's birthday?" cries the zealous reader. Let me assure you dear read that I do. In fact I celebrate Christ's birth,death and resurrection on the same day. " You mean Easter?"asks the reader. Um no. I mean the Sabbath. You see dear reader on the Sabbath, I meditate on the gospel. In order for Christ to pay the ransom for my sins it way necessary for Him to come in the flesh.

Then there is that dubious name: christmas. Why any Christian would want to celebrate the mass is beyond my understanding and knowledge? The matter of the mass will be taken up in another post at a later time. For now we shall simply say that the perpetual "sacrifice" of Christ by human hands is an abomination to the Lord and so should it be to those who follow Him.

Something that I had just thought of this year was how religiously zealous some Christians have taken to this day. Would they be so zealous for the day if God had authorized it's observance? Somehow I think not. For God did authorize an Holy day. One in which we are to set the day apart. Yet lots of Christians fall short in this area(myself included). How sad it must be for our Lord and Savior, that His own people are more zealous to observe a man made day more than the Sabbath.

So there you have it my two cents on December 25th and this season that most people love. Hope you enjoyed it. Thanks for stopping by.

Brian J. Anderson

Sunday, November 20, 2005

Who cares?

In trying to think of my next post my mind kept drawing blanks. Today, however is a different story. I have come to realize that words are pointless. That their meanings and authority can only be found in the actions of those who speak them. With this new found knowledge, I have come to realize that this blog serves only to show my hypocrisy.

Thursday, November 03, 2005

Thoughts on the Confession

Recently a group, that I am involved in, had a discussion on the first three sections of Chapter 5 of the Westminster Confession of Faith. I thought that I would post the questions. Doing so with the hope that it would be helpful for the growth of those who happen to read it. Feel free to leave any thoughts, or answers, that you might have.

The Westminster Confession of Faith Chapter V Of Providence

I. God the great Creator of all things does uphold,direct, dispose, and govern all creatures, actions, and things,from the greatest even to the least, by His most wise and holy providence, according to His infallible foreknowledge, and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, goodness, and mercy.

II. Although, in relation to the foreknowledge and decree of God, the first Cause, all things come to pass immutably, and infallibly; yet, by the same providence, He orders them to fall out, according to the nature of second causes, either necessarily, freely, or contingently.

III. God, in His ordinary providence, makes use of means, yet is free to work without, above, and against them, at His pleasure.

1.) How does God execute His decrees?


2.) What can we say to those who believe that after God created all things He then took a "hands off" approach?


3.) What are some of the dangers of adopting such ideas?


4.) There are some that would claim that God is the immediate cause of all things and that consciousness is a thorough delusion. How do we refute this lie?


5.) What are some of the dangers of adopting this theory?

6.)What would be a Biblical view of how God deals with His creation?


7.)There are four places that we can go to find proof of our view. They are nature, our works or skills, our nature and the Bible. Can you give some examples of how they prove it to be true?

8.) What does section 2&3 teach us?



9.) What are the different ways that God works out His providence?



10.) Is He limited to do it the same way all the time?



11.)Give some examples of second causes?

I was going to leave some answers but thought it better for you to think it out first. Thanks and good night.

Monday, October 17, 2005

Actions Speak Louder Than Words

It seems that where ever you go there is always a critic. Criticism is something that we must deal with in this life. To daily come in contact with others it is no great surprise that our lives are effected by each other. This is not only true in the world, but in the church as well. As Christians we are commanded to bear one another in love. So criticism, constructive or destructive, must be looked at carefully. One must see if the criticism is true or false. Sometimes people are right in criticizing us, and they are only trying to help us to grow. Other times, I think, people do it just to hear their own voice or to makes themselves appear more godly.

It seems there is always someone saying "We don't do this or we don't do that." Yet they themselves are not willing to step forward and do it. There comes a time when one must stop making excuses and, as the shoe says, "Just do it." If you see a need you should do something about it. We can not wait around for others to take the initiative. Sure it's easier to follow once someone else gets the ball rolling. However if the Lord has opened our eyes to a problem we must take action and do something about it. The church is a body comprised of many parts. It is the duty of all, not just one or a certain few, to be involved in it's ministries. For we all have different gifts and callings in which we can be involved. I have heard people say "reformation starts with oneself." We must rise up, and take action, when called to do so.

Now I'm not saying this will be easy or that it should. For I find myself doing the same thing at times. However we can not use this as an excuse to slack in our given duties. For if we can obtain a small amount of grace to overcome this imagine the work that could be done for the kingdom. We can have this grace and not just in a small way. For we belong to Christ and all has been given to Him to extend His glory. All we have to do is ask sadly we don't.

We have a Father in heaven who calls us to service. Yet He does not leave us to do it on our own. He is ready and willing to help us supplying all of our needs( Matt.7:7-11; Matt.21:22; Lk.11:9-13; Jn.14:13&14; Jn.15:7-9&16-17; Jn16:23-27; Eph.3:20; James 1:5-6). He also gives us the Holy Spirit to work out our sanctification and conform us to the image of Christ. So let us go boldly to the throne of grace and ask God to supply us with the strength to fulfill our calling

Saturday, October 15, 2005

The Grace of God

Tonight I watched a movie about the true teachings of the Mormon church. It was a real eye opener as I learned things that I had previously not known. Satan, in his insidious way, has once again set out to snare men in his lies. It all started with Eve in the garden and continues even today. This notion that we can be God. The obvious question becomes "How can this be?". "Well by your works." By living virtuous lives we will please God, This of course makes salvation meritorious. That, however, is not the view of Scripture. Romans 3:10-12 As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Ephesians 2:8-10 For by grace are ye saved through faith; and not of yourselves: it is the gift of God: Not of works, least any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Hebrews 9:8-10:10 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience: Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us. For if by the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the Spirit offered Himself without spot to God, purge your conscience for dead works to serve the living God? And for this cause He is the mediator for the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must be also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the pattern of the things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the truth; but into heaven itself, now to appear in the presence of God for us: Nor yet that He should offer Himself often, as the high priest entereth into the holy place every year with blood of others; For then must He often have suffered since the foundation of the world: but now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins, wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, oh God. Above when He said , Sacrifice and offerings and burnt offerings for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then He said, Lo, I come to do thy will, Oh God. He taketh away the first, that He may establish the second. By the which will we are sanctified through the offering of the body of Christ once for all.
It is way to easy to criticize those who believe the lie. "How can they be so stupid?" "Why do they believe such ridiculous things?" We forget that it God who has revealed Himself to us. That this knowledge is given by the illuminating power of the Holy Spirit. If it were not for His work lighting our darkened minds we would also fall to these lies. As it is the depraved nature of man to strive against God. Only by His grace can on come to Him and embrace the promises that He sets before those who believe. We must strive to remember this so that we would become prideful of that which we did not do. For in taking God's glory for ourselves we fall into Satan's snare of trying to be God. Let us look to Him, that is able, for the strength to fight the good fight. With humility giving Him all the glory.

Saturday, October 08, 2005

Bound in Love

Sometimes I think that people in the church over emphasis evangelism and outreach. I'm not against them, and the church should not neglect her duty in them. I just think that people forget their duty to edify and uplift one another. It seems that the modern thought of evangelism and outreach is to get people in the church and then move on to the next. This has been one of the down falls in the church today. Either people are to busy with their own lives or they are to busy trying to bring others in. We need to focus on building up the church from the inside. We must work with one another in this and not have an attitude of "let someone else do it." The duty falls on all of us to encourage one another in love. We are called to be one body, that means we must work together to keep it strong. We are not called to be separate little individuals, coming only for our own growth. Nor are we the just to fill space. The church does not have a space for rent sign on the door. One must work towards a spiritual growth and bonds in unity. If we don't do this we fail each other. Also our efforts in out reach and evangelism are done in vain. For how can we expect people to keep people in the church if we don't show each other the love of Christ that is expressed in the gospel? On the same note, how can we expect people to bring people into an environment that is like that. In order to be effective in outreach and evangelism we must strengthen our bonds in the church. We must be examples of Christ's love to all people everywhere. Let us look to the one who first loved us for guidance and help, that His love would shine through us, in such areas.